When I think about my time in Nepal, I think about movement. Cars and motorbikes hurtling past me, the winding roads on the road from Kathmandu to Pokhara, Tibetan prayer flags fluttering in the breeze, birds swirling in flight around the eaves of temples and palaces.
As a traveler, Nepal was hard for me. I struggled with confronting poverty in Kathmandu, a region still recovering from the earthquake that killed thousands of people in 2015. I didn’t know what to do with my own economic, white, and American privilege in Bhaktapur. I got sick in Pokhara and was grappling with grief.
There were many bright spots, of course, including hospitable hotel owners who shared their stories and their vodka with me, fellow travelers who wandered the city streets with me talking about feminist theory, and raucous street performers that enlivened squares during the holidays.
I hold all of these impressions in my hands at the same time, but when I look back on photos of my month there, I can’t help but be awed. I knew even while I was taking those pictures that I wouldn’t appreciate the beautiful complexity of the place until long after I’d left. Continue reading “Eyeing the Divine: Photos from Nepal”→
After Trump was elected last fall, I put out a call to my friends on Facebook to help me create a reading list for educating and empowering myself. Specifically, I asked for recommendations of fiction, non-fiction, and poetry that would help me work toward justice and equality–with a focus on racial justice, immigration, disability rights, economic justice, and/or anything regarding feminisms, collaboration/coalitions, organizing, LGBTQ stuff, etc.
What I got was better than I could’ve ever imagined. The comment thread grew and grew, with book recommendations ranging from racial justice to feminist/womanist theology to socially critical poetry.
My guide smiled at me over our steaming bowls of vegetable soup. He’d shown me around Kathmandu’s famous Durbar Square and shrugged as if the question encompassed all we’d spoken about. His struggles to make ends meet. His conversion to Christianity. His attempts to be an honest guide in the midst of touts and scammers.
I smiled back and looked at the buildings around us. We were sitting in a rooftop café by the Square, looking at the intricately carved wooden structures and the remains of ancient buildings destroyed by the earthquake that shook the Kathmandu Valley in April 2015.
An introvert at heart, I could feel myself shutting down. Some quiet time our last morning in Dharamsala and some rejuvenation at the Golden Temple in Amritsar boosted me enough to make it to Rishikesh in one spiritual/mental piece.
And once there, my first thought was “Rishikesh is heaven.”
Rishikesh is considered by many to be the “yoga capital of the world,” and as such, it is unsurprisingly filled with yogis from all over the world and, thus, a considerable number of tourists (for better or worse).
I was sitting in front of the Golden Temple in Amritsar, the sun warm on my back, musicians playing and singing hymns before me, on the day I could’ve heard the Dalai Lama speak in Dharamsala.
Three days before, we’d arrived in Dharamsala, the home of the Dalai Lama and Tibetan-government-in-exile. While there, we found out that the Dalai Lama was actually in town (a rare occurrence with his packed, worldwide speaking schedule) and that we could sign up the next day to be present for his next public audience.
The only snag was that he would speaking two days later—when our tour was already going to be on the road for Amritsar, a city in northwest India, a half-day’s drive and train ride west of Dharamsala.
Prayer flags trembling in the breeze. The firm, golden gaze of a seated Buddha. Artists’ hands at work, creating something holy. A single sign of imperfection, and hours—days—of labor would be cast aside.
When we arrived at the town that is home to the Dalai Lama and the Tibetan government-in-exile, I expected to be overwhelmed by the place’s holiness. Certainly, numerous pilgrims come from around the world to meditate or engage in in alternative therapies or to try to get a glimpse of the holy man himself. Others simply come to the temple that adjoins his house, offering supplications to Buddha alongside maroon-glad monks with shaved heads.
After the noise and crowds of Delhi, Shimla was a welcome rest. The mountain air. The quiet(er) streets. A chance to take a walk among trees. The stacked shops and stunning views. The old Viceregal Lodge, where the British colonial Viceroy once lived and which later became the summer home of Indian presidents.
I drank it in (and also took in a mediocre Bollywood movie called Banjo that at least had good music). And after a couple days, we moved on to Mandi, also known as the mini-Varanasi for the number of temples it has, corner after corner.
This is what I remember: Shopkeepers standing in open storefronts. Oil sizzling in big, big pans by the sidewalk. Puffs of bread emerging. A tailor looking up as we passed, surrounded by colorful fabrics. An old Raj—a man who should’ve been king if India hadn’t become a fully unified country under one government (post-independence).
We stayed in said Raj’s palace-turned-hotel (The Raj Mahal), and the history stared down at us from the walls—pictures of kings gathered in Delhi, a portrait of his father before him, paintings, black-and-white photos with color added (circa 1935).
And down the streets of Mandi, the temples on every corner. The river. Shiva’s temple watching over—Shiva the destroyer. “He’ll take anything,” our leader said. Shiva does not discriminate. “But we worship Shiva because we know things have to be destroyed for life to be possible. It’s part of the cycle. Destruction and creation.” Continue reading “Thinking of Shiva”→