After weeks of bustling around Vietnam—a few days in Ha Long Bay and Bai Tu Long Bay and a brief excursion up to the beautiful Sa Pa—I came back to the welcoming, coffee-loving arms of Hanoi, which quickly became my new favorite place.
I didn’t expect to fall in love with Hanoi, but I did.
“Abba, Amma, Adonai,” Peter and I recited, the Lord’s Prayer flowing from our lips as we read from the Koora Retreat Centre prayer books.
We were sitting in Peter’s home, a train car remodeled into a one-bedroom house with large, beautiful windows that looked out into the Western Australian bush. Outside was sheer wilderness—shimmering golden-brown dirt, scrappy bushes with thick leaves, a few thin trees twisting toward the sky. Birds soared in swirls of heat above.
Peter, a retired Anglican priest with a white, bushy beard, and his wife Anna (also an Anglican priest) run the desert retreat center, which I stumbled across last February. I returned in October to spend a month with them.
I joined them in their railway carriage for morning prayer at 7:30 a.m. each day, and though Anna was out of town this particular morning, Peter and I decided to meet anyway. Somehow, our conversation had turned to gender.
“So Anna tells me you use the pronoun ‘they,'” he’d said after we’d finished our Bible readings and before we’d launched into prayers of the community. Soon we’d run the gamut from the spectrum of gender to the limits of English pronouns.
Peter admitted he struggled with “they” as a pronoun but said, “To me, you’re just Alexis.”
We closed our prayer books after finishing the Lord’s Prayer and offering blessings to one another.
“That’s you,” Peter said a few moments after we finished.
“What’s that?” I asked.
“Adonai.” He paused. “Well, it’s like ‘beloved.’ But it’s not male or female like the others.”
Abba, father. Amma, mother. Adonai.
He told me about the words for God–how the names the Hebrews had for God reflected God’s characteristics. El Shaddai–God’s nurturing and sustaining nature. Yahweh–God’s unchangeable, everlasting nature. Adonai–a loving bond.
“Yes,” Peter said, as I collected his prayer book from him and stacked on the bookshelf beside my chair. “Maybe the Hebrews had it right.”
Continue reading “Abba, Amma, Adonai: An Australian Journey in Gender”
Life is a balance of holding on and letting go. –Rumi
I shake out the handful of journals that are stuffed into a sack in the top of my backpack. They tumble onto the bed at the Airbnb where I’m staying in Bali. I shuffle through the journals and notebooks, trying to remember which covers go with what countries.
It is April. I’ve been on the road for almost a year.
I flip through them and find entries from Kathmandu and Pokhara, Nepal. The journal closes with a single entry from my time in Yangon, Myanmar, the country I visited after Nepal, but it is only a couple pages.
I grab the journal I think comes next, sure it will hold more entries documenting my experiences there. But when I feel its fabric cover under my fingers, I remember—I bought this one in Vietnam, the country I went to after Myanmar, one sunny morning as I wandered the zigzagging streets near Hanoi’s Old Quarter.
I shake my head and look at the leather- and fabric-bound covers strewn across the bedspread. This can’t be right, I think.
I drag out other notebooks—ones where I write drafts and jot down ideas. They’re not organized like my journals, which are chronological even if they are stream-of-consciousness. There must be a scrap, I think. There must be something more.
I flip through the pages, searching. Continue reading “Everything I Don’t Remember: Myanmar, Mohinga, and Memory Boxes”
I spent a long time last year trying to figure out what to pack after I decided to go on a yearlong journey around the world. There’s already a lot of advice out there, and while that’s great, the more I read, the more confused I got.
As with anyone who takes a trip like this, what goes in your pack and what gets left out is an ongoing process. I overpacked to start with, but within a few months, my pack was down to a better fighting weight, and I’ve been rolling with the same svelte existence since.
So, here’s what’s in my bag as almost 12 months in—along with some tips and tricks I learned along the way. Continue reading “What’s in the Bag?: Everything I Packed for My Year of Travel”
Not all packing lists are created equal, and there will always be things you wish you’d brought and others you wish you’d left behind. And some things you won’t even know you need until you’re on the road.
So here are the 10 most useful things that I brought with me on my ‘round-the-world journey, and a few I’d wish I’d thought of before I left. Continue reading “10 Most Useful Things I Packed for My ‘Round-the-World Journey and a Few I Wish I Had”
The hair clippers felt heavy in my hand as a humid December breeze blew in from the newly harvested rice paddies of Ninh Binh province. Palm branches danced over my head, throwing shadows on the 30-something Swiss woman who sat in front of me. I looked down at the back of her head, then at the clippers in my hand. Sweat gathered at my temples and in my palms.
In the seven months I’d traveled through Asia, I hadn’t found many short-haired women—and none like Caroline, who buzzed her hair as short as her partner Mario’s. And a small homestay in Ninh Giang, a sleepy Vietnamese town about two hours south of Hanoi, was the last place I expected to find three women with short hair like me—Caroline and the two owners.
Mario, Caroline’s partner, had already taken the first round of cutting Caroline’s hair with my clippers, and he asked me to help with some of the details. I took off the blue plastic guard, the metal teeth glinting in the sun. I switched the clippers on, and they buzzed in my hand as I brought the metal edge close to Caroline’s scalp, tracing a clear line along the curve of her ear. Continue reading “Queer Hair, Don’t Care: On the Liberatory Practice of Cutting My Own (and Others’) Hair”
I was sick in Bali last week (tummy troubles), and though I picked up some antibiotics, my Airbnb host mom (who’s pretty much like a homestay mom to me by now) also took me to the temple to pray for “no sick.” She lent me clothes to wear so I could go with her–a lacy shirt, a sarong–special clothing that women wear to go to the temple.
The day before, at the end of a nice chat, her 20-something son had asked me, “So, do I call you ‘miss,’ or…?”
“Uh, either,” I said.
“But… I mean,” he fumbled, perhaps thinking I didn’t understand him. “Are you a girl or a boy?”
“Uh, well… I’m in between.”
He gave a perplexed look.
I smiled. At least I’d tried. “‘Miss.’ You can call me ‘miss.'” Continue reading “Lace and All: A Story from Bali”
“After the first death, there is no other.” –Dylan Thomas
It was Pokhara that broke me.
I was overwhelmed by Kathmandu and struggled to process my experiences in Bhaktapur. So, after I applied for a meditation course in Lumbini and they told me they were full, I hopped on a bus last November and headed to Pokhara, a small city on a big lake nestled in the foothills of the Himalayas.
I found a little place tucked onto a hillside and near Phewa Lake. I finally had a kitchen. There was a hammock. The view was phenomenal. I was going to be there for two weeks, alone except for a couple evenings sharing drinks with my Airbnb host and a visit from a friend I met in Kathmandu.
It was just what I needed, I thought, after all the hustle and bustle of India and a frenetic week in Kathmandu. In the first few days, I congratulated myself on finding the best and most beautiful place to write. Because that’s what I was there to do.
It was about the fourth day that I faltered.
“What am I doing here?” I asked myself. “I’m writing blog posts, but why can’t I write fiction? I’m journaling each morning, but why do I still feel so heavy?”
I don’t know what it was, but it was then that I dug up a shard of memory: Paul. Continue reading “A Grief Remembered”
As a writer and introvert, one of my greatest quests over this year of travel is to find quiet places to get away to where I can write, read, and be—without breaking the bank. Here are five places I found during my time in Asia that gave me the space I needed to write, seek silence, and find inspiration.
I stayed at Jirye Art Village outside of Andong, South Korea, for over a week last summer, and it was just the quiet getaway I needed after weeks in the bustling metropolis of Seoul.
The Jirye Art Village is comprised of a series of historical buildings that were rescued from demolition by Korean poet Kim Won-gil. The buildings, built circa 1660, belonged to his family, and in 1990, when they were threatened by a dam being built nearby, Kim managed to get permission to move 10 buildings 200 meters up the mountains to their current position.
The poet envisioned turning the buildings into an artist’s colony, but in recent years, the property has become more of a place for visitors, including retreatants, artists, and travelers. Continue reading “Five Asian Escapes for Writers, Artists, and Quiet Types”
There is a story I want to tell, but no matter how many times I try, I can’t get it right.
There is a writer. They go to Bhaktapur, Nepal. It’s October. A young girl approaches them as they enter the city. Says “hello.” Starts chatting. Asks if she can show the writer around to practice her English.
The writer is a white American. The young girl—a teenager, really, though she looks like she could be in middle school—is Newari, an ethnic minority in Nepal.
Let’s call the girl Matina. Let’s say she shows the writer around. There are buildings that are hundreds of years old. There are intricate wood carvings on the doors, in the eaves, above the windows, making windows themselves. This is what people come to Bhaktapur to see.
Let’s say the writer takes her to a café, but mostly because the writer is hungry and hasn’t had coffee. Let’s say they watch Nepali music videos on the writer’s cell phone. Let’s say Matina loves Nepali singers, but her favorite band is One Direction.
What if even in that moment, the writer realizes the complexity of what’s happening? Wonders when Matina might make an ask. Wonders if her parents put her up to snagging tourists off the streets and showing them around, telling them things like how much she likes chemistry. Wonders about the economics that would lead a family to do a thing like that. Wonders if Matina will be able to finish school. Wonders how many other foreigners have taken her to this café.
Still, the writer goes along. Eventually, Matina invites them to her home. The writer meets Matina’s parents. Matina shows the writer her homework—pages and pages, reciting chemistry facts and asking if she got the answers right on her English test. Her mom asks the writer to buy the family groceries.
The writer has been ripped off before with a similar ask—once in Delhi and once in Kathmandu—but they buy the groceries anyway—rice, oil, milk. Matina’s mom invites them back to the house to drink Fanta, their one splurge. Matina cleans off a metal cup with cloudy water from an old 7Up bottle and pours the soda in.
Matina calls the writer “sister” and “friend.” The writer thinks it might all be an act but is tempted to think that Matina might be lonely, too. Maybe in that way, they’re the same. When asked about her best friend, Matina says she had one before, but not now.
It is tempting for the writer to think in terms of these well-worn narratives. Because it easy, and there are clean lines to follow. Lines that could make the writer feel more comfortable.
But they’re not comfortable. And when Matina takes them back to the bus stop, and tells the writer to come back to visit, and asks them to send her post cards, and makes sure they get on the right bus to Kathmandu, the writer can’t help but thinking. And thinking. And thinking.
Did I do the right thing? Did I just make things worse? Will she become a tour guide, nurse, or singer like she dreams? What if my life had been like this? Where would I be? Why do I get to go back to an air-conditioned hotel with wifi when her home has dirt floors and no running water? Why do I keep talking to strangers? How did her house still stand in the earthquake? Did she lose anyone she knew? How do I tell this story? Can I? Continue reading “The Story I Can’t Tell”
you are (queer) here 