A Place at the Table: Reflections of a Queer Methodist

I knew God’s love first. There, in rural Illinois, among the high branches of trees, the breeze whispering through the last of the fall leaves, I would lie on the floor of the woods by our house, the cool ground shaded and blanketed with leaves, and look up.

The ground held me and supported me. The sun winked through the branches. The world was a mosaic of light. I breathed.

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Before we moved away from Illinois, I took pictures of all my favorite trees. Here’s one.

And in the trees, too. The maple out front and the few stocky trees that lined our long gravel driveway. I’d clamber to their pinnacles and just sit, staring out over the corn and soybean fields, over the ribbons of road that meandered through the farmland, down to what I was told was an abandoned railway station.

I was surrounded by abandoned things—discards that became my imagination’s treasures. The abandoned railroad tracks by our house that gave us a straight shot into an even deeper wood and rusted railroad nails that I hefted in my small hand. A hunting stand high in a tree, most of the wooden steps of its ladder either rotted or missing. Sheets of corrugated metal at the entrance to our woods—parts of a small structure that, in my siblings’ and my minds, could’ve once been so many things—an old shed, a playhouse, someone’s home.

But we were not abandoned out in those quiet woods. We built forts and played in the big, muddy ditch that scratched down its center. I watched, and I listened. And when I was saddest, I always ran to the woods, tears streaming down my face, until the pain subsided, until my crying stopped.

In those moments, in that quiet, I heard something. I felt something.

I knew the world was made of more than what my eyes saw. And I knew, at the heart of whatever that was, was love. Continue reading “A Place at the Table: Reflections of a Queer Methodist”

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Abba, Amma, Adonai: An Australian Journey in Gender

“Abba, Amma, Adonai,” Peter and I recited, the Lord’s Prayer flowing from our lips as we read from the Koora Retreat Centre prayer books.

We were sitting in Peter’s home, a train car remodeled into a one-bedroom house with large, beautiful windows that looked out into the Western Australian bush. Outside was sheer wilderness—shimmering golden-brown dirt, scrappy bushes with thick leaves, a few thin trees twisting toward the sky. Birds soared in swirls of heat above.

Peter, a retired Anglican priest with a white, bushy beard, and his wife Anna (also an Anglican priest) run the desert retreat center, which I stumbled across last February. I returned in October to spend a month with them.

I joined them in their railway carriage for morning prayer at 7:30 a.m. each day, and though Anna was out of town this particular morning, Peter and I decided to meet anyway. Somehow, our conversation had turned to gender.

“So Anna tells me you use the pronoun ‘they,'” he’d said after we’d finished our Bible readings and before we’d launched into prayers of the community. Soon we’d run the gamut from the spectrum of gender to the limits of English pronouns.

Peter admitted he struggled with “they” as a pronoun but said, “To me, you’re just Alexis.”

We closed our prayer books after finishing the Lord’s Prayer and offering blessings to one another.

“That’s you,” Peter said a few moments after we finished.

“What’s that?” I asked.

“Adonai.” He paused. “Well, it’s like ‘beloved.’ But it’s not male or female like the others.”

Abba, father. Amma, mother. Adonai.

He told me about the words for God–how the names the Hebrews had for God reflected God’s characteristics. El Shaddai–God’s nurturing and sustaining nature. Yahweh–God’s unchangeable, everlasting nature. Adonai–a loving bond.

“Yes,” Peter said, as I collected his prayer book from him and stacked on the bookshelf beside my chair. “Maybe the Hebrews had it right.”

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Continue reading “Abba, Amma, Adonai: An Australian Journey in Gender”