An Open Letter to My Friends Who Voted for Trump

For any of you who have read my fiction, you know I don’t like telling linear stories.

I’ve struggled with this while writing this blog, as I’ve felt compelled to break my travel narratives up into blog-sized bites. To make storylines that make sense. An arc across India and Asia.

But my timeline has been disrupted by events beyond my control. And besides, time never moves in a straight line anyway, and neither do my stories. There is always some piece of the past that makes itself known, some dream of the future.

I am writing this in a tea house in Myanmar. I will go to Vietnam soon.

I still have so many stories to tell you—from India, Korea, Nepal. Those will come, I promise.

But just not now.

Trump’s election and the ensuing fear and grief I (and my community) felt have derailed me. I’ve spent hours on social media, sharing together, raging together, trying to understand, to educate, to advocate while still loving all humanity. Still trying to bridge the divides among us.

I don’t always know how to do so while still speaking out against the violent oppression that is happening. I don’t know how to explain to you how the leaders Trump has drawn together to aid in his transition and potentially lead his administration scare me just as much—if not more—than Trump himself. Continue reading “An Open Letter to My Friends Who Voted for Trump”

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White People Problems (American Tourist Edition)

Let’s face it: I have a problem with being a white American traveling in India. Chalk it up to white guilt or simply a recognition of (historical and present) privilege, but my whiteness preceded me everywhere I went and reminded me of echoes of the past—the white, British colonizers who oppressed and dehumanized Indians for years, who demolished their culture and devalued their lives.

Admission: I am not an expert on either Indian history or British colonialism. But I couldn’t help but be aware of the damage wrought by people who looked like me, worshipped in the kinds of churches I attend, and spoke my language.

I guess it was a good thing to be aware of. But beyond awareness of privilege, I’ve wondered what I could do. Colonization is over, but the real inequalities are still there—because of nationality, class, place of birth, first language—all of those things.

Boyeon and I had some interesting conversations about this. How she, as someone from a country that had been colonized (by the Japanese, for those of you who missed out on East Asian history), felt a certain kind of empathy for (and to her, perhaps from) the Indian people. How walking down the street, she felt a kinship—both as someone from Asia and from a formerly colonized country.

For us, this sometimes played out in how we interacted with people on the street. For example, Boyeon frequently was ready to ask questions, get directions, and get answers for other basic travel information. I, however, was not. Granted, this is partly because she’s more extroverted than I am, and I’m self-reliant to a fault. But one of my major hangups, as I told her, was really my lack of knowing the local language and how imperialistic (and particularly American) it felt to expect everyone to know English. (And our cramming of Hindi did not help us at all in the Bengali-dominated Northeast or Malayalam-speaking South.)

And while I didn’t feel the Indian people holding me accountable for British failings, I did realize that I wanted to find a way to acknowledge those failings, to recognize my positionality within that space, to work to counteract any ways in which power and privilege became barriers between me, the place, and the people. Continue reading “White People Problems (American Tourist Edition)”